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Proof that abraham built only four altars in his life only in the land of canaan (Israel). (375 hits)


I would like to define the word altar first; altar from the Latin word altare, meaning "burnt offering", to worship, to offer sacrifice. Altars can be located in temples.
This text will give proof in the Torah and compared the evidence that Al Quran states that Abraham and Ishmael rebuilt and purified the Holy Kaabah in Mecca.
TORAH:
Book of Genesis:
1) Altar in Si'-chem, Israel
References: Genesis 12: 6-7
And Abram passed through the land unto a place of Si'-chem, unto the plain of Moreh. And the Canaanite was then in the land,
And the Lord appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the Lord, who appeared unto him.
2) Altar in Beth-el, Israel
References: Genesis 12:8
And he (Abram) removed from thence unto a mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Hai on the east: and there he builded an altar unto the Lord (Most High), and called upon the name of the Lord (Most High).
3) Altar in Hebron, Israel
References: Genesis 13:18
Then Abram removed his tent, and came and dwelt in the plain of Mamre, which is Hebron, and built there an altar unto the Lord (Most High).
4) Altar of Mount Moriah (Jerusalem, Israel), or known as the following names: Haram, Haram Ash-Sharif, The Noble Sanctuary, Temple Mount.
References: Genesis 22: 1-2; Genesis 22:9
And it came to pass after these things, that God (Most High) did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.
And he said, Take now thy son, thine only son Isaac, who thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains, which I will tell thee of.
Genesis 22:9
And they came to the place which God (Most High) had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.

Now to Al-Quran
References: Surah 2: 125-127 (Al Baqarah)
from the Abdullah Yusef Al Edition that is authorized by the Islamic government of Saudi Arabia.
Remember We made the House (125)
A place of assembly for men
And a place of safety;
And take the Station
Of Abraham as a place
Of prayer; and We convenanted
With Abraham and Ismail,
That they should sanctify
My house for those who
Compass it round, or use it
As a retreat, or bow, or
Prostrate themselves (therein 126
In Prayer).
And remember Abraham said:
"My Lord, make this a City
Of Peace,127 and feed its People
With fruits128- such of them
As believe in Allah and the
Last Day".
He said: " (Yea), and such as
Reject Faith- for a while
Will I grant them their pleasure,
But will soon drive them
To the torment of Fire-
And evil destination (indeed) !
Reference footnotes from Quranic verses:
125: The Ka`bah, the House of Allah. Its foundation goes back by Arab tradition to Abraham. Its fourfold charcter is here referred to 1) It was the centre to which all the Arab tribes resorted for trade, for poetic contests, and for worship. 2) It was sacred territory, and was respected by friend and foe alike. At certain seasons, all fightings was and is forbidden within its limits, and even arms are not allowed to be carried, and no game or other thing is allowed to be killed. Like the Cities of Refuge under the Mosaic Dispensation, to which manslayers could flee (Numbers, xxxv.6), or the Sanctuaries in Mediaeval Europe, to which criminals could not be pursed. Makkah (Mecca) was recognised by Arab custom as inviolable for the pursuit of revenge or violence. 3) It was a palce of prayer: even today there is a Station of Abraham 4) It must be held pure and sacred for all purposes.

127: the root salama in the word Islam implies (among other ideas) the idea of Peace and therefore when Makkah (Mecca) is the city of Islam, it is also the City of Peace. The same root occurs in the latter part of the name Jerusalem, the Jewish City of Peace. When the day of Jerusalem passed (see verse 134 or 141 below). Makkah (Mecca) became the "New Jerusalem"- or rather the old and original "City of Peace" restored and made universal.

128: The territory of Makkah (Mecca) is barren and rocky, compared with, say, Taif, a city to the east of Makkah (Mecca).
A prayer for the prosperity of Makkah (Mecca) therefore includes a prayer for the good things of material life.
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Friday, August 20th 2010 at 8:20PM
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again, I, as an intelligent person, would never use snippets of nearly 2000 year old script, that is in a hebrew or arabic language--right to left----as "proof"

I just believe your blag is noScholarship---just muddle--foolishness--

you are just too shallow to blog for wwweb this lazy formula--you have no shame?

so I will give more of verses, for context and I will read the arabic, confer with a Quraanic Scholar and then try to give transliteration in english and meaning of arabic for an english reader

may The Creator of the Heavens and the Earth have Mercy on me if I make a mistake

Sûrat Al-Baqarah II
In the Name of Allâah, the Most Gracious, the Most Merciful


1. Alif-Lâm-Mîm.
2. This is AlQur’âan, where there is no doubt, a guidance to those who are Al-Muttaqûn [the pious believers of Monotheism, who fear Allâah and abstain from all kinds of sins and evil deeds which He has forbidden and love Allâah by performing all kinds of good deeds which He has ordained.



120. Never will the Jews nor the Christians be pleased with you Mohamed till you follow their religion. Truly the Guidance of Allâah - Monotheism; that is the Guidance. And if you Mohamed were to follow Jews and Christian desires after what you have received of Knowledge of AlQur'aan; then you would have against Allâah neither any Walî (protector or guardian) nor any helper.

121. Those who embraced AlIslâam from Banî Israel; to whom We gave the Taurât (Torah) or those companions of Mohamed-- to whom We have given AlQur’âan; recite it and obey its orders and follow its teachings; as it should be recited and followed, they are the ones who Believe. And whoso disbelieve in AlQur'aan---those are they who are the losers. (Tafsir Al-Qurtubî).

122. O Children of Israel! Remember My Favour which I bestowed upon you and that I preferred you to the ‘Âlamîn [mankind and jinn (of your time-period, in the past)].

123. And fear the Day of Judgement; when no person can help another, nor will compensation be accepted from him, nor will intercession be of use to him, nor will they be helped.

124. Remember when the Lord of Ibrâheem tried him with Commands,[1] which he fulfilled. Allâah said, " I am going to make you an Imâm (a leader) for mankind to follow you." Ibrâheem said, "And my offspring, leaders." Allâah said, "My Covenant (Prophethood) includes not Zâlimûn (polytheists and wrong-doers)."

125. And (remember) when We made the Ka‘bah at Makkah a place of comfort for mankind and a place of safety. And take the Maqâm (place) of Ibrâheem; or the stone on which Ibrâheem stood while he was building the Ka‘bah, as a place of prayer (for some of your prayers, the two Rak‘at after the Tawâf of the Ka‘bahat Makkah, and We commanded Ibrâheem and Ismâ‘eel that they should purify My Ka‘bah at Makkah; for those who are circumambulating it, or staying (I‘tikâf), or bowing or prostrating themselves.

126. Remember when Ibrâheem, said, "My Lord, make Makkah a place of security and provide its people with fruits, such of them that Believe in Allâah and the Last Day." Allâah answered: "As for him who disbelieves, I shall leave him in contentment for a while, then I shall compel him to the torment of the Fire!"

127. Remember when Ibrâheem and Ismâeel were raising the foundations of Ka‘bah, (saying), "Our Lord! Accept this from us. You are the All-Hearer, the All-Knower." [1]

128. Our Lord! And make us submissive unto You and of our offspring a nation submissive unto You, and show us our Manâsik [2] (Hajj and ‘Umrah), and accept our repentance. You are the One Who accepts repentance, the Most Merciful.
FOOTNOTES.
[1] (V.2:127) See the footnote of (V.14:37).
[2] (V.2:128) Manâsik: i.e. Ihrâm; Tawâf of the Ka‘bah; Sây of As-Safâ and Al-Marwah; stay at ‘Arafât, Muzdalifahand Mîna; Ramy of Jamarât; slaughtering of Hady (animal), etc. For details see "The Book of Hajj and ‘Umrah", (Sahih Al-Bukhâri, Vol.2,3).



Sunday, August 22nd 2010 at 11:04AM
robert powell
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