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The Real Martin Luther King Jr. (390 hits)

From The Ramparts
Junious Ricardo Stanton
The Real Martin Luther King Jr.

This weekend we will hear repeated snippets from the 1963 March on Washington Speech by Reverend Martin Luther King Jr that is often referred to as the “I have a Dream” speech.
The ruling elites who ordered King killed want us to think all King did was offer up oratory, idealistic dreams and lead a few marches. What they don’t want us to remember is that he was a fighter for social and economic justice. King was a passionate champion for PEACE and brotherhood. His passion and activism troubled the ruling elites because their socio-economic system is predicated on endemic injustice, suffering poverty and war.
The March on Washington speech was a searing indictment against American racial and economic oppression but you never ever hear the full speech. All we ever hear is the “I have a dream part”. The whole speech needs to be read heard and understood to get a glimpse of what King was really about.
In it he said, “I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation. Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity. But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languishing in the corners of American society and finds himself an exile in his own land.
So we have come here today to dramatize a shameful condition. In a sense we have come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness.
It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds." But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. So we have come to cash this check — a check that will give us upon demand the riches of freedom and the security of justice. We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quick sands of racial injustice to the solid rock of brotherhood.
Now is the time to make justice a reality for all of God's children.
It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.
We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. They have come to realize that their freedom is inextricably bound to our freedom. We cannot walk alone.
As we walk, we must make the pledge that we shall always march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, ‘When will you be satisfied?’ We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied, as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating ‘For Whites Only’. We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.
I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive.
Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair. I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream. I have a dream that one day this nation will rise up and live out the true meaning of its creed: ‘We hold these truths to be self-evident: that all men are created equal.
I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood. I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice. I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. I have a dream today.
I have a dream that one day down in Alabama, with its vicious racists with its governor having his lips dripping with the words of ‘interposition’ and ‘nullification’ one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers. I have a dream today.
I have a dream that one day every valley shall be exalted every hill and mountain shall be made low, the rough places will be made plain and the crooked places will be made straight and the glory of the Lord shall be revealed, and all flesh shall see it together.
This is our hope. This is the faith that I go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together knowing that we will be free one day.
This will be the day; this will be the day when all of God’s children will be able to sing with new meaning: “My country, ‘tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the pilgrim’s pride from every mountainside, let freedom ring!” And if America is to be a great nation this must become true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania. Let freedom ring from the snow-capped Rockies of Colorado. Let freedom ring from the curvaceous slopes of California. But not only that: Let freedom ring from Stone Mountain of Georgia. Let freedom ring from Lookout Mountain of Tennessee. Let freedom ring from every hill and molehill of Mississippi. From every mountainside let freedom ring.
And when this happens and when we allow freedom ring when we let it ring from every village and every hamlet, from every state and every city we will be able to speed up that day when all of God’s children, black men and white men Jews and Gentiles, Protestants and Catholics will be able to join hands and sing in the words of the old Negro spiritual: ‘Free at last! Free at last! Thank God Almighty, we are free at last!’
Those were not the words of a passive, idle dreamer, no. Martin Luther King Jr waged relentless struggles that forced the ruling class to relent and forced the government to pass laws that addressed and rectified over one hundred years of electoral disenfranchisement. King and the little people who supported him were responsible for social change that opened public accommodations and broke the barriers of racial apartheid. America was not going to change without some sort of catalyst or pressure Rosa Parks, King SNCC, the Nation of Islam provided that pressure.
King was very knowledgeable about world events; he saw the big picture, the global scenario. King was actively planning a multi-racial, multi ethnic Poor People’s Campaign in Washington D.C. to call attention to the plight of the common people and demand redistribution of wealth and an end to the wars and their stranglehold on the morals of the country.
King was the most prominent voice against the US imperialist war in Indo-China (Vietnam, Laos and Cambodia). None of his well known white religious contemporaries like Billie Graham, Norman Vincent Peale or Bishop Fulton Sheen took pro-PEACE positions. Martin Luther King Jr. exposed the immoral nexus linking war, militarism, imperialism with domestic oppression. For this he was demonized, ostracized, labeled persona non grata and marked for death by the ruling class and their media flunkies.
King was a profound force for social change in America. When he was shot down in Memphis Tennessee, King was agitating on behalf of mostly Black municipal sanitation worker’s union in their struggle for honest wages and respect from the city leadership.
In one speech King called for transforming the Jericho Road which he used as a metaphor for America. He said, “On the one hand we are called to play the Good Samaritan on life's roadside; but that will be only an initial act. One day we must come to see that the whole Jericho road must be transformed so that men and women will not be constantly beaten and robbed as they make their journey on life's highway. True compassion is more than flinging a coin to a beggar; it is not haphazard and superficial. It comes to see that an edifice which produces beggars needs restructuring.”
King realized America needed restructuring. This weekend don’t fall for the ruling class media King narrative. King was about thorough and systematic structural change not limited community service projects. It’s time we remember the real Martin Luther King Jr. and act on his dream.


Posted By: Junious Stanton
Thursday, January 11th 2018 at 1:59PM
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Beautifully put into an understandable deeper aspect of context, thank you brother Stanton, and for all that do enlighten, we can learn something new about the right for true freedom and redemption every day, blessings and much love to you and yours as always from the heart.
Thursday, January 11th 2018 at 3:42PM
Wow!!! Now that was a good look, back in time. Brother Doctor Stanton, Thank You for your words. TEACH...

Thursday, January 11th 2018 at 4:11PM
Deacon Ron Gray
Dr. King’s experience, what have we learned from it? There can only be but one answer!

Dr. King was not the one! Here is how you figure it out. Dr. King said in his own speech that the Black American slaves were issued a bad check from White America that life for the Black Americans slaves would be better.
Dr. King went on to say that after 100 years Black Americans are still no better off and therefore was issued a bad check.

Now, that is Dr. King’s own testimony. Our testimony is that 100 years after Dr. King’s testimony Black America’s condition is still the same; an oppressed people. Therefore, today we can only conclude that Dr. King was not the one. Am I making sense?

Since we know that Dr. King was not the one our eyes must now turn to who could possibly be Black America’s Lord and Savior today?

We know that the Jewish White Jesus could not be Black America’s Lord and Savior since Dr. King believed in the Jewish White Jesus and Dr. King was not the one then the Jewish White Jesus is not the one either! The one before Black Americans must be a Black American himself.
Dr. King did not have this divine common fundamental knowledge that I have because if he did he would have known from the very start that since the Jewish White Jesus is racially different from himself obviously the Jewish White Jesus is absolutely nothing to him and his Black American people.

When you wrongly praise Dr. King you are looking backwards but when you look forward you will come to see me, Christ Harry and come to realize that I am the one, Christ Harry and thank God for me!

Saturday, January 13th 2018 at 7:41AM
Harry Watley
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