A Teaching Moment ! The Sabaeans or Sabeans (Arabic: السبأيون‎ as

NOW PULL OUT YOUR BOOK AND TRY TO UNDERSTAND THE history of your religion or was it born in the USA ! THIS HAS BEEN A TEACHING MOMENT !

ALL BLOCKS HAVE BEEN REMOVED SPEAK ON IT !

the Qatabanians to the east of them and the Hadramites east of them. dont get lost i want you to thank me or debate me on the teaching and the scholarship of the knowledge yot are getting and don't say you already knew ,,;you would have posted it notice the history of the Sabaeans, like the other Yemenite kingdoms of the same period, were involved in the extremely lucrative spice trade, especially frankincense and myrrh.[2]
They left behind many inscriptions in the monumental Musnad (Old South Arabian) alphabet, as well as numerous documents in the cursive Zabur script.

. Maimonides proposed that Sabaeanism evolved into Abrahamic monotheism which then evolved into Mosaic teaching. Maimonides uses the term Sabaean to depicts typical “pagan” culture would have existed before Abraham brought the message of the one god. He writes that the Sabians believed in a form of Adam. The description he recounts in Guide to the Perplexed is a typical Harranian creation in which Adam is brought into the worship of Sin. He writes that the idolaters pray to the morning sun in the east. It is for this reason that Abraham initiated the notion of facing west in all prayers. Maimonides wrote that that the Sabaeans held great respect for all animal life in particular the bull. Maimonides wrote concerning the notion that blood is unclean yet they partake of it.[1]

Why does he use the Sabaeans as this general term denoting all “pagan” worshippers? There could be several reasons for this. One would be the fact that the term “Sabians” as indicated in the Qu’ran had already degraded into being a generalized term for all religions, other than Islam, Jewish, and Christianity, that fit into generalized descriptions of a qualified religion under Islamic law. [2]

ok.... I just posted something simiar to this on you other blog.... the Sabians....
also ADAM praised death... after the death of Cain... he had become so distraught that he spent months in the cave of treasurers mourning the death of his son.... facing west in prayer...

i am trying to show the relationship between Sabaeanism evolved into Abrahamic monotheism which then evolved into Mosaic teaching. Maimonides uses the term Sabaean to depicts typical “pagan” culture would have existed before Abraham brought the message of the one god.

Sheba is the Anglicized Hebrew spelling of Saba, the name of an ancient southwest Arabian kingdom roughly corresponding to the modern territory of Yemen, originally settled by Semites from western or central Arabia during the middle of the 2nd millennium BC. Excavations at Ma'rib, its capital, during the 20th century have revealed an imposing temple to the moon god. Like the sabbath it has a meaning of "seven"."The South Arabians before Islam were polytheists and revered a large number of deities. Most of these were astral in concept but the significance of only a few is known. It was essentially a planetary system in which the moon as a masculine deity prevailed. This, combined with the use of a star calendar by the agriculturists of certain parts, particularly in the Hadramaut, indicates that there was an early reverence for the night sky. Amongst the South Arabians the worship of the moon continued, and it is almost certain that their religious calendar was also lunar and that their years were calculated by the position of the moon. The national god of each of the kingdoms or states was the Moon-god known by various names: 'Ilumquh by the Sabaeans, 'Amm and 'Anbay by the Qatabanians, Wadd (love) by the Minaeans, and Sin by the Hadramis". The term 'God is Love' is characteristic of Wadd (Briffault 3/85). 'the Merciful' ascribed to Allah is also South Arabian (Pritchard).

interesting.. continue please

The sun-goddess was the moon's consort; she was perhaps best known in South Arabia as Dhat Hamym, 'she who sends forth strong rays of benevolence'. Another dominant deity was the male god known as Athtar corresponding to Phoenician Astarte (Doe 25). Pritchard (61) claims their pantheon included the the moon god Sin etc., Shams (Shamash) and Athtar or Astarte as in the Semitic trinity, however it would appear that the sun was female as the Canaanite Shapash who figures in Ugarit myth alongside Athtar (Driver 110).

The earliest temple known is the Mahram Bilquis or Harem of the Queen of Sheba, previously called the Awwam the temple of the Moon God 'Ilumquh which dates from around 700 BC, although its lower levels may be substantially older. Sabean moon worship extended through a long period of time to around 400 AD when it was overtaken be rescendent Judaism and Christianity around a century before Muhammad.

"This tribe [the Sabaeans] surpasses not only the neighbouring Arabs but also all other men in wealth and in their several extravagancies besides. For in the exchange and sale of their wares they, of all men who carry on trade for the sake of the silver they receive in exchange, obtain the highest price in return for things of the smallest weight. Consequently, since they have never for ages suffered the ravages of war because of their secluded position, and since an abundance of both gold and silver abounds in the country, … they have embossed goblets of every description, made of silver and gold, couches and tripods with silver feet, and every other furnishing of incredible costliness, and halls encircled by large columns, some of them gilded, and others having silver figures on the capitals. Their ceilings and doors they partitioned by means of panels and coffers made of gold, set with precious stones and placed close together, and have thus made the structure of their houses in every part marvellous for its costliness; for some parts they have constructed of silver and gold, others of ivory and the most showy precious stones or of whatever else men esteem most highly" (Pritchard 1974 44). Their sculpture and votive offerings were refined.

Strabo noted that the king of Saba who "presides over the court of justice and other things" was not permitted to leave the palace, for if he did "the people would at once stone him, in consequence of a saying of an oracle"

Sabean jewelery in gold carnelian and onyx (Doe).
Statue, Sabean script, and a decorative panel in marble (Doe).

While her tomb and documents of her time have yet to come to light, and remains of the tenth century BC are still largely unknown to archaeology, the recovery of a small amount of contemporary evidence together with a considerable amount of material from only three or four centuries later enables us to reconstruct a general outline of the Queen of Sheba's culture with considerable probability. She would have lived surrounded by the accoutrements of an affluent civilization: a thriving trade that brought unparalleled prosperity; an irrigation agriculture that provided ample subsistence; a distinctive architecture in stone that was second only to that of Egypt in the ancient Near East in its execution and variety of ornamentation; a richness in metallurgy and stone carving as well as an abundance of artists and artisans who pursued these vocations; a high degree of literacy among the people, who had a keen appreciation of the importance of a written language and of their beautiful alphabetic script; and an art that is representational in a symbolic archaic manner The great civilization of South Arabia was little known to the Arabs of Muhammad's time [although] any of the Arab tribes of Muhammad's day still had a tradition that they had lived in South Arabia before taking to the desert when the old civilization declined." Some tribes retained a memory of being settled there before conditions worsened, apparently connected with the Marib dam bursting and a return to nomadic life. Restorations were know to have been carried out in 450 and 542 which puts a final date on the demise

A second prominent Arab culture had sprung up from Southern Sinai around 600 BC and from around 400 BC in the land of the Edomites in Jordan. The Nabateans had a close relationship with the Edomites as they each claim a female line of descent from Ishmael, through Bashemath one of the three wives of Esau and her sister Nabaioth respectively (Browning 32), conditions favourable to integration. This also gave the Edomites descent from Isaac through Esau. The son of Esau and Bashemath was Ruel the Midianite father in Law of Moses.

oon and Sun deities surmounted by the Eagle. Al-Uzza as Moon Goddess commands the Zodiac surmounted by the moon and carrying a moon staff. The temple of Manatu at Petra. Dionysian tragic mask with dolphins. Grape freeze (centre). Aretas IV and Shaqilat II (Glueck).

The Nabateans migrated from Arabia as shepherds and caravan traders who benefited from horse breeding and settled adaptably to form rich irrigated productive land with a prominent trade, centred on the previously unpopulated area round Petra - 'a rose red city half as old as time'. During the time of Jesus, Nabatea was an independent Kingdom with influence spreading to Damascus. Herod was involved in hostilities with Aretas IV the King of Nabatea because Herodias displaced Aretas's daughter as Herod's wife. Although they were annexed by the Romans they continued to be a significant Arab power to the time of Muhammad.

Herodotus says of the Arabs: "They deem no other to be gods save Dionysus and Heavenly Aphrodite … they call Dionysus Orotalt and Aphrodite Alilat" (Negev 101). In Sumeria Allatu or 'goddess' is an epithet of Ereshkigal the chthonic goddess of the underworld. Like El and al-Llah which simply means god, al-Lat 'goddess' could be identified with many female deities, and indeed Allat is identified with Aphrodite-Venus (Negev 112). It is said that when Allat became the goddess of the Nabateans, she bacame al-Uzza the 'mighty one' as she evolved from a local deity into a patron of an expanding culture (Browning 47). We have seen that al-Uzza is also referred to in connection with the Bedouins at Harran, where it is said Bedouins sacrified Christian virgins caught in battle to the Goddess (Green T 62).
qos.jpg

qos.jpg
Horned stele with Qos-allah, Seal attributed to Edomite Qaush, Djin block (Glueck, Browning).

Nabatean inscriptions in Sinai and other places display widespread references to names including Allah, El and Allat (god and goddess) , with regional references to al-Uzza, Baal and Manutu (Manat) (Negev 11). Allat is also found in Sinai in South Arabian language. Allah occurs particularly as Garm-'allahi - god dedided (Greek Garamelos) and Aush-allahi - 'gods covenant' (Greek Ausallos). We find both Shalm-lahi 'Allah is peace' and Shalm-allat, 'the peace of the goddess'. We also find Amat-allahi 'she-servant of god' and Halaf-llahi 'the successor of Allah'.

A stele is dedicated to Qos-allah 'Qos is Allah' or 'Qos the god', by Qosmilk (melech - king) is found at Petra (Glueck 516). Qos is identifiable with Kaush (Qaush) the God of the older Edomites. The stele is horned and the a seal from Edomite Tawilan near Petra identified with Kaush displays a star and crescent (Browning 28), both consistent with a moon diety. It is conceivable the latter could have resulted from trade with Harran (Bartlett 194). There is continuing debate about the nature of Qos (qaus - bow) who has been identified both with a hunting bow (hunting god) and a rainbow (weather god) although the crescent above is alsao a bow. There is no reference to Qos in the Old Testament, but Seir is one of the domains of Yahweh, suggesting a close relationship. His attributes in inscriptions include knowing, striking down, giving and light (Bartlett203). Attempts have been made to also explain the existence of this scarab in the light of trade with Harran for which evidence has been found in cuneiform tablets (Bartlett 194).

The Nabateans had two principal gods in their pantheon, and a whole range of djinns, personal gods and spirits similar to angels. These deities were Dhu Shara, or Duchares and al-Uzza. Duchares means Lord of Shera (Seir), a local mountain and thunder god who was worshipped at a rock high place as a block of stone frequently squared, just as Hermes was the four-square god. Suidas in the tenth century AD described it as a 'cubic' black stone of dimension 4x2x1 (Browning 44). All the deities male and female were represented as stones or god-blocks.

The Mensa Sacra at Petra and the great high place at Khirbet Tannur (Browning, Glueck)

The Nabateans, like the Harranians, followed a complex system of astral worship, involving the sun and moon and seven major planets, in which in her varying forms, the Goddess represented Venus and the Moon (Glueck 453). As Moon Goddess she is identifiable with Tyche, Selene and Atargatis-Artemis of Hierapolis. Selene was worshipped in the new and full moon. She stands prima inter pares at the centre of the main dieties of the Nabatean pantheon the seven planets and the zodiac, although sometimes displaced by Zeus. The snake twined eagle is shown in at least one relief standing above both the sun and moon at Jebel Druze. However the fertility goddess, who was also in her aspects the dolphin-crowned Sea Goddess (Aphrodite-Mari) of seafarers and the Moon Goddess clearly dominates the sculptures at Khirbet Tannur, the outstanding Nabataean high sanctuary, archetypal of the biblical high places (Glueck).

Women played a significant role in Nabatean society. Aretas IV was on coinage with Shaqilat I, while Malichus II was alongside Shaqilat II. "Married women could bequeath and hold property and genealogy was sometimes traced through the maternal line. Pagan temples, whether inside or outside the Nabataean kingdom were dedicated to both Dushara and Allat or to localized equivalents of Zues Hadad and Atargatis. Indeed in general, Atargatis seems to have outranked her consort by far" (Glueck 166).

There are fewer archaeological remains of the deities of Mecca, and much of the information about them comes from Muslim historians such as al-Kalbi1.

Pre-islamic worship of the goddess seems to be primarily associated with Al'Lat, which simply means 'goddess'. She is a triple goddess, similar to the Greek lunar deity Kore/Demeter/Hecate. Each aspect of this trinity corresponds to a phase of the moon. In the same way Al'Lat has three names known to the initiate: Q're, the crescent moon or the maiden; Al'Uzza, literally 'the strong one' who is the full moon and the mother aspect; then Al'Menat, the waning but wise goddess of fate, prophecy and divination. Islamic tradition continue to recognise these three but labels them 'daughters of Allah', or banat al-Llah, firmly associating al-Llah as a pre-Islamic deity paired with the three forms of the Goddess.

According to Edward Rice2, as quoted in Campenhausen3 Al'Uzza was especially worshipped at the Ka'bah where she was served by seven priestesses. Her worshippers circled the holy stone seven times - once for each of the ancient seven planets - and did so in total ******. Near the Ka'bah is the well, Zamzam, which cools the throats of the countless millions of pilgrims.

Dawood says that Al'Lat, Al'Uzza, and Manat 'represented the Sun, Venus, and Fortune respectively'4, but Allat is also described as a representation of Venus5, and she once had a temple in the precinct devoted to the sun-god Shamash in Hatra, Iraq6. In early Mesopotamian art, the only heavenly bodies regularly shown as a group were the triad of Sun, Moon, and Venus, the three most important celestial lights; and in Sumer and early Babylon the sun and moon were represented mainly by a male divinity, though elsewhere in the Semitic world the moon was usually regarded as feminine.

In Islam, the moon is considered holiest astronomical object, and moon is the guiding light of all Islamic rituals/festivals. The crescent moon and stars are the symbolic sign in the national flags of many Muslim countries, and it is present over the Mosques, in the Muslim graveyard and so on. The Moon was also male divinity in ancient Semitic religion, and the Arabic word for the moon “qamar'' is of the masculine gender, on the other hand, the Arabic word for sun “shams” is feminine gender, reflecting the pattern in Sa'aba.

Al'Uzza and Manat are less easily traced to a more archaic source. Their names - 'the Strong' and 'Destiny' respectively - suggest abstract forces rather than natural objects. If the three 'daughters of Allah' are personifications of any natural phenomena, then one is surely the Earth (Al'Lat = Allatu = Ereshkigal); the others are of uncertain pedigree. But there is also a strong chance that their form and function were influenced by the banat, the three daughters of Baal, the supreme deity of the Canaanites. They symbolised light, rain, and earth7

In Arabian archaeology a large number of inscriptions on rocks, tablets and walls, have pointed to the worship of a family of four; one male and his three ‘daughters’ or goddesses. Those three goddesses are sometimes engraved together with Allah, represented by a crescent moon above them. But Allah was the ‘Lord of the Kaaba… Lord of Manat, al-Lat, and al-Uzza…and even as ‘Lord of Sirius’.’(Peters, Muhammad, 98.) His ‘daughters’ were his associates, helpers and were themselves worshipped, after the manner of ancient Babylonian customs and symbolised by astronomical symbols.

Every family in Mecca had at home an idol which they worshiped. Whenever one of them purposed to set out on a journey, his last act before leaving the house would be to touch the idol in hope of an auspicious journey; and on his return, the first thing he would do was to touch it again in gratitude for a propitious return.

The Arabs were passionately fond of worshiping idols. Some of them took unto themselves a temple around which they centered their worship, while others adopted an idol to which they offered their adoration. The person who was unable to build himself a temple or adopt an idol would erect a stone in front of the Sacred House or in front of any other temple which he might prefer, and then circumambulate it in the same manner in which he would circumambulate the Sacred House. The Arabs called these stones baetyls (ansab). Whenever these stones resembled a living form they called then' idols (asnam) and images (awthan). The act of circumambulating them they called circumrotation (dawar).

Whenever a traveler stopped at a place or station in order to rest or spend the night, he would select for himself four stones, pick out the finest among them and adopt it as his god, and use the remaining three as supports for his cooking-pot. On his departure he would leave them behind, and would do the same on his other stops.

The Arabs were wont to offer sacrifices before all these idols, baetyls, and stones. Nevertheless they were aware of the excellence and superiority of the Ka'bah, to which they went on pilgrimage and visitation. What they did on their travels was a perpetuation of what they did at the Ka'bah, because of their devotion to it.

The sheep which they offered and slaughtered before their (34 idols and baetyls were called sacrifices (ata'ir, sing. atirah); the place on which they slaughtered and offered the sacrifice was called an altar, ('itr). In this connection Zuhayr ibn-abi-Sulma[94] said:

"He moved therefrom and reached a mountain top,
Like a high altar sprinkled with the blood of sacrifice."

The banu-Mulayh of the Khuza'ah [tribe] (they are the kindreds of Talhat a-Talahat [or al-Talhat]) were wont to worship the jinn. In reference to them the following verse was revealed: "Truly they worship ye call on besides God, are, like yourselves, his servants."

According to Islamic Theologians (Mullahs, Maulana, Moulavis, etc.), or Islamic teachings— Allah is the supreme God or creator who, in the manner of a revealed God acting in history, talked or introduced Himself with Prophet Muhammad through an Angel named Gabriel, disclosing the truth that it is the Allah who created everything in the universe, right from the time when Gabriel disclosed the 'truth' to Muhammad in the mountain cave of Hira Parvat and gave Muhammad the Quran. They believe that before this truth was revealed—pagan Arabs were in the total darkness (Andhakar Zuug) and they used to worship various puppet goddess and that the pagans were very evil people.

This picture is however inaccurate. “Allah” was a pre-existing deity in pagan Arabia8. In pre-Islamic days, that Muslims call the Days of ignorance, the religious background of the Arabs was pagan, and basically animistic. Through Moon, Sun, Stars, Planets, Animals, wells, trees, stones, caves, springs, and other natural objects man could make contact with the deity. At Mekka, “Allah” was the chief of the gods and the special deity of the Quraish, the prophet’s tribe. Allah had three daughters: Al Uzzah (Venus) most revered of all and pleased with human sacrifice; Manah, the goddess of destiny, and Al Lat, the goddess of vegetable life. The three daughters of Allah were considered very powerful over all things. Therefore, their intercessions on behalf of their worshippers were of great significance.